Why are there so many unexpected people in Jesus' family tree—like Rahab, the prostitute? Why are they recorded for us in the Bible, instead of being quietly swept under the carpet? Helen Jensen takes a look.
I said at the beginning of part 1 that this would be a rule-free zone, because legalism will kill the heart of modesty. But we need to think deeply, and challenge ourselves about the implications of what the Bible is saying. Rather than following a list of rules, then, what are the questions we need to ask ourselves?